SMITH WIGGLESWORTH SERMON #17:
"THE DISCERNING OF SPIRITS"
"To another discerning of spirits" (1 Cor. 12:10). There is a vast difference between natural discernment and spiritual. When it comes to natural discernment you will find many people loaded with it, and they can see so many faults in others. To such the words of Christ in the sixth chapter of Luke surely apply, "Why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?" If you want to manifest natural discernment, focus the same on yourself for at least twelve months and you will see so many faults in yourself that you will never want to fuss about the faults of another. In the sixth of Isaiah we read of the prophet being in the presence of God and he found that even his lips were unclean and everything was unclean. But praise God, there is the same live coal for us today, the baptism of fire, the perfecting of the heart, the purifying of the mind, the regeneration of the spirit. How important it is that the fire of God shall touch our tongues.
In 1 John 4:1 we are told, "Beloved, believe not every spirit, but try the spirits whether they are of God." We are further told, "And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world." From time to time as I have seen a person under the power of evil, or having a fit, I have said to the power of evil, or Satanic force that is within the possessed person, "Did Jesus Christ come in the flesh?" and straightway they have answered, "No." They either say, "No," or hold their tongues, refusing altogether to acknowledge that the Lord Jesus Christ came in the flesh. It is then, remembering that further statement of John's, "Greater is He that is in you than he that is in the world," that you can in the name of the Lord Jesus Christ deal with the evil powers and command them to come out. We as Pentecostal people must know the tactics of the evil one and must be able to displace and dislodge him from his position.
I was preaching in Doncaster, England, at one time on the line of faith and a number of people were delivered. There was a man present who was greatly interested and moved by what he saw. He was suffering himself with a stiff knee and had yards and yards of flannel wound around it. After he got home he said to his wife, "I have taken in Wigglesworth's message and now I am going to act on it and get deliverance. Wife, I want you to be the audience." He took hold of his knee and said, "Come out, you devil, in the name of Jesus." Then he said, "It is all right, wife." He took the yards and yards of flannel off and found he was all right without the bandage. The next night he went to the little Primitive Methodist Church where he worshiped. There were a lot of young people who were in bad plight there and Jack had a tremendous business delivering his friends through the name of Jesus. He had been given to see that a great many ills to which flesh is heir are nothing else but the operation of the enemy, but his faith had risen and he saw that in the name of Jesus there was a power that was more than a match for the enemy.
I arrived one night at Gottenberg in Sweden and was asked to hold a meeting there. In the midst of the meeting a man fell full length in the doorway. The evil spirit drew him down, manifesting itself and disturbing the whole meeting. I rushed to the door and laid hold of this man and cried out to the evil spirit within him, "Come out, you devil! In the name of Jesus we cast you out as an evil spirit." I lifted him up and said, "Stand on your feet and walk in the name of Jesus." I don't know whether anybody in the meeting understood me except the interpreter, but the devils knew what I said. I talked in English but these devils in Sweden cleared out. A similar thing happened in Christiania.
The devil will endeavor to fascinate through the eyes and through the mind. At one time there was brought to me a beautiful young woman who had been fascinated with some preacher, and just because he had not given her satisfaction on the line of courtship and marriage, the devil took advantage and made her fanatical and mad. They brought her 250 miles in that condition. She had previously received the Baptism in the Spirit. You ask, "Is there any place for the enemy in one that has been baptized in the Holy Ghost?" Our only safety is in going on with God and in constantly being filled with the Holy Ghost. You must not forget Demas. He must have been baptized with the Holy Ghost for he appears to have been a right-hand worker with Paul, but the enemy got him to the place where he loved this present world and he dropped off. When they brought this young woman to me the evil power was immediately discerned and immediately I cast the thing out in the name of Jesus. It was a great joy to present her before all the people in her right mind again.
There is a life of perfect deliverance, and this is where God wants you to be. If I find my peace is disturbed on any line, I know it is the enemy who is trying to work. How do I know this? Because the Lord has promised to keep your mind in perfect peace when it is stayed on Him. Paul tells us to present our bodies a living sacrifice, holy, acceptable unto God, which is our reasonable service; the Holy Spirit breathes through him, "And be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." He further tells us in Phil. 4, "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report; if there be any virtue, if there be any praise, think on these things." As we think about that which is pure, we become pure. As we think about that which is holy, we become holy. And as we think about our Lord Jesus Christ, we become like Him. We are changed into the likeness of the object on which our gaze is, fixed.
To discern spirits we must dwell with Him who is holy, and He will give the revelation and unveil the mask of Satanic power on all lines. In Australia I went to one place where there were disrupted and broken homes. The people were so deluded by the evil power of Satan that men had left their wives, and wives had left their husbands, and had gotten into spiritual affinity with one another. That is the devil ! May God deliver us from such evils in these days. There is no one better than the companion God has given you. I have seen so many broken hearts and so many homes that have been wrecked. We need a real revelation of these evil seducing spirits which come in and fascinate by the eye and destroy lives, and bring the work of God into disrepute. But there is always flesh behind it. It is never clean; it is unholy, impure, Satanic, devilish, and hell is behind it. If the enemy comes in to tempt you on any line like this, I beseech you to look instantly to the Lord Jesus. He can deliver you from any such Satanic power. You must be separated on all lines if you are going to have faith.
The Holy Ghost will give us this gift of discerning of spirits if we desire it so that we may perceive by revelation this evil power which comes in to destroy. We can reach out and get this unction of the Spirit that will reveal these things unto us.
You will have people come to meetings who are spiritists. You must be able to deal with spiritist conditions. You can so deal with them that they will not have any power in the meetings. If you ever have Theosophists or Christian Scientists, you must be able to discern them and settle them. Never play with them; always clear them out. They are better with their own company always, unless they are willing to be delivered from the delusion they are in. Remember the warning of the Lord Jesus, "The thief cometh not, but for to steal, and to kill, and to destroy."
Before Satan can bring his evil spirits there has to be an open door. Hear what the Scriptures say
"That wicked one toucheth him not" (1 John 5:18).
"The Lord shall preserve thee from all evil: He shall preserve thy soul" (Psa. 121:7). How does Satan get an opening? When the saint ceases to seek after holiness, purity, righteousness, truth; when he ceases to pray, stops reading the Word and gives way to carnal appetites, then it is that Satan comes. So often sickness comes as a result of disobedience. David said, "Before I was afflicted, I went astray." Seek the Lord and He will sanctify every thought, every act, till your whole being is ablaze with holy purity and your one desire will be for Him who has created you in holiness. Oh, this holiness! Can we be made pure? We can. Every inbred sin must go. God can cleanse away every evil thought. Can we have a hatred for sin and a love for righteousness? Yes, God will create within thee a pure heart. He will take away the stony heart out of the flesh. He will sprinkle thee with clean water and thou shalt be cleansed from all thy filthiness. When will He do it? When you seek Him for such inward purity.
SMITH WIGGLESWORTH SERMON #18:"THE GIFT OF TONGUES"
"Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. For he that speaketh in an unknown tongue, speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries" (1 Cor. 14:1, 2).
It is necessary that we have a great desire for spiritual gifts. We must thirst after them and covet them earnestly because the gifts are necessary and important, that we, by the grace -of God having received the gifts, may be used for God's glory.
God has ordained this speaking in an unknown tongue unto Himself as a wonderful, supernatural means of communication in the Spirit. As we speak to Him in the unknown tongue we speak wonderful mysteries in the Spirit. In Rom. 8:27 we read, "He that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God." Many times as we speak unto God in an unknown tongue we are in intercession and as we pray thus in the Spirit we pray according to the will of God. And there is such a thing as the Spirit making intercession with groanings which cannot be uttered.
On this line I want to tell you about Willie Burton, who is laboring for God in the Belgium Congo. Brother Burton is a mighty man of God and is giving his life for the heathen in Africa. He took fever and went down to death. They said; "He has preached his last; what shall we do?" All their hopes seemed to be blighted, and there they stood, with broken hearts, wondering what was going to take place. They left him for dead; but, in a moment, without any signal, he stood right in the midst of them; and they could not understand it. The explanation he gave was this, that, when he came to himself, he realized a warmth going right through his body; and there wasn't one thing wrong with him. How did it come about? It was a mystery until he went to London and was telling the people how he was left for dead, and then was raised up. A lady came up and asked for a private. conversation with him, and arranged a time. She asked, "Do you keep a diary?" He answered, "Yes." She told him, "It happened on a certain day that I went to pray; and as soon as I knelt, I had you on my mind. -The Spirit of the Lord took hold of me and prayed through me in an unknown tongue. A vision came before me in which I saw you laid out helpless; and I cried out in the unknown tongue till I saw you rise up and go out of that room." She had kept a note of the time and when he turned to his diary he found that it was exactly the time when he was raised up. There are great possibilities as we yield to the Spirit and speak unto God in quiet hours in our bedrooms. God wants you to be filled with the Holy Ghost so that everything about you shall be charged with the dynamic of heaven.
"He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church" (Verse 4). I want you to see that he that speaketh in an unknown tongue edifieth himself or builds himself up. We must be edified before we can edify the church. I cannot estimate what I, personally, owe to the Holy Ghost method of spiritual edification. I am here before you as one of the biggest conundrums in the world. There never was a weaker man on the platform. Language? None. Inability-full of it. All natural things in my life point exactly opposite to my being able to stand on the platform and preach the gospel. The secret is that the Holy Ghost came and brought this wonderful edification of the Spirit. I had been reading this Word continuallv as well as I could, but the Holy Ghost came and took hold of it, for the Holy Ghost is the breath of it, and He illuminated it to me. And He gives me language that I cannot speak fast enough; it comes too fast; and it is there because God has given it. When the Comforter is come He shall teach you ALL things; and He has given me this supernatural means of speaking in an unknown tongue to edify myself, so that, after being edified, I can edify the church.
In 1 John 2:20 we read, "But ye have an unction from the Holy One, and ye know all things." In verse 27 we read, "But the anointing which ye have received of him abideth in you, and ye need not that any man should teach you; but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him." Even, when you are baptized in the Spirit you may say, "I seem so dry, I don't know where I am." The Word says you have an unction. Thank God you have received an anointing. The Holy Ghost here says that He is abiding and that He teaches you of all things. These are great and definite positions for you. The Holy Ghost would have you stir up your faith to believe that this word is true that you have the unction and that the anointing abideth. As you rise up in the morning believe this wonderful truth, and as you yield to the Spirit's presence and power you will find yourself speaking unto God in the Spirit and you will find that you are personally being edified by doing this. Let everything about you be a lie, but let this word of God be true. The devil will say you are the driest person and that you will never do anything, but you believe God's word, that the anointing which ye have received of Him abideth in you.
"I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edification." You must understand that God would always have you to be in the place of prophecy, for everyone who has received the Holy Ghost has a right to prophesy. In verse 31 we read, "Ye may all prophesy one by one." Now prophecy is far in advance of speaking in tongues, except that you have the interpretation of the speaking in tongues, and then God gets an equivalent to prophecy. In verse 13 we read, "Let him that speaketh in an unknown tongue, pray that he may interpret." This is an important word.
After receiving the Baptism in the Holy Ghost and speaking in tongues as the Spirit gave utterance, I did not speak with tongues again for nine months. I was troubled about it because I went up and down laying hands upon people that they might receive the Holy Ghost, and they were speaking in tongues, but I did not have the joy of speaking myself. God wanted to show me that the speaking in tongues as the Spirit gave utterance, which I received when I received the Baptism, was distinct from the gift of tongues which I subsequently received. When I laid hands on other people and they received the Holy Ghost, I used to think, "Oh, Lord Jesus, it would be nice if You would let me speak." He withheld the gift from me, for He knew that I would meet many who would say that the Baptism of the Holy Ghost can be received without the speaking in tongues, and that people simply received the gift of tongues when they received the Baptism. I did not receive the gift of tongues at that time, but nine months later I was going out of the door one morning, speaking to the Lord in my own heart, when there came a volume of tongues. When the tongues stopped I said to the Lord, "Now, Lord, I did not do it, and I wasn't seeking it; so You have done it, and I am not going to move from this place until you give me interpretation." And then came an interpretation which has been fulfilled all the world over. Is it the Holy Ghost who speaks? Then the Holy Ghost can interpret. Let him that speaks in a tongue pray that he may interpret, and God will give it. We must not rush through without getting a clear understanding of what God has to say to us.
"What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also" (Verse 15) . If you pray in an unknown tongue in the Spirit you do not know what you are praying; you have no understanding of it. It is unfruitful to those round about you; but you have the same power to pray with the understanding under the unction of the Spirit as you have to pray in an unknown tongue. Some say, "Oh, I could do that, but it would be myself doing it." If YOU pray, it is yourself, and everything you do in the beginning is yourself. I kneel down to pray and the first and second sentences. may be in the natural; but as soon as I have finished, the Spirit begins to pray through me. The first may be yourself. Granted. The next will be the Holy Ghost, and the Holy Ghost will take you through, praise the Lord. Everything but faith will say, "That isn't right." Faith says, "It is right." The natural man says, "It isn't right." Faith says, "It is right." Paul says, "I will pray with the spirit, and I will pray with the understanding also;" and he does it in faith. The devil is against it and your own self-life is against it. May God the Holy Ghost bring us into the blessed place where we may live, walk, pray and sing in the Spirit, and pray and sing with the understanding also. Faith will do it. Faith has a deaf ear to the devil and to the working of the natural mind, and a big ear to God. Faith has a deaf ear to yourself and an open ear to God. Faith won't take any notice of feelings. Faith says, "You are complete in Him."
It is a wonderful thing to pray in the Spirit and to sing in the Spirit, praying in tongues and singing in tongues as the Spirit of God gives you utterance. I never get out of bed in the morning without having communion with God in the Spirit. It is the most wonderful thing on earth. It is most lovely to be in the Spirit when you are dressing and you come out to the world and the world has no effect on you. You begin the day like that and you will be conscious of the guidance of the Spirit right through the day.
"I thank my God, I speak with tongues more than ye all: yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue" (Ver. 18, 19) . Many people will come round and say that Paul said he would rather speak five words with the known tongue than ten thousand words without understanding. Then will always leave out that part of the sentence, "I thank my God, I speak with tongues more than ye all." Paul was here correcting the excessive speaking in tongues without interpretation, which was not for the edification of the assembly. If there was no interpreter present, they were simply to speak to themselves and to God. Suppose we had someone preaching and we had twenty or thirty people all up and down in tongues, it would be very serious. There would be confusion. The people who attend the meeting would rather have five words of edification, consolation and comfort than ten thousand words without understanding.
Because you feel a touch of the Spirit you are not obliged to speak in tongues. The Lord will give you a sound mind so that you will hold your body in perfect order for the edification of the church. But Paul here says that he spake in tongues more than they all; and, as it is evident that the Corinthian church was given to this thing very considerably, he certainly must have been speaking tremendously in tongues both day and night. He was so edified by this wonderful, supernatural means of being built up, that he could go to the church, and preaching in a manner so that they could all understand him, he would marvelously edify the saints.
"In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not" (Verses 21, 22). There are many who call themselves believers who are extremely unbelieving. One of the unbelieving "believers" was a Methodist minister who lived in Sheffield, England. A man gave him a check and told him to go and take a rest. This man also gave him my name and address; so, when he got to Bradford, he began to inquire about me. He was warned against me as one of the "tongues people," and was told to be very careful and not to be taken in, for the whole thing was of the devil. He said, "They will not take ME in; I know too much for them to take me in."
He was quite run down and needed rest; and when he came he said, "A friend of yours sent me, is it all right?" I replied, "Yes, you are welcome." But we could do nothing with that man. It was impossible. Talk? You never heard anyone talk like him. It was talk, talk, talk, talk. I said, "Let him alone, he will surely finish some day." We had dinner, and he talked through dinner time; we had the next meal and he talked through that.
It was our Friday night meeting for those seeking the Baptism and the room began to fill with people and still he talked. No one could get an edge in. He lodged himself in a place where he could not be disturbed by those coming in. I said, "Brother, you will have to stop now, we are going to pray." As a general thing we had some singing before going to prayer; but this time it was different. It was God's order. We got straight to prayer and as soon as we began to pray two young women, one on this side and the other on the other side began speaking in tongues. And this minister-it was all so strange to him-moved from one to the other to hear what they were saying. In a little while he said, "May I go to my room?" I said, "Yes, brother, if you wish." So he went to his room and we had a wonderful time.
We went to bed about eleven o'clock or so and at half-past three in the morning this man came to the bedroom door. Knock, knock, "May I come in?" "Yes, come in." He opened the door and said, "He is come, He is come"-holding his mouth, for he could hardly speak in English. I said, "Go back to bed, tell us tomorrow." Tongues are for the unbeliever, and this man was an unbeliever, an unbelieving "believer." Again and again I have seen conviction come upon people through the speaking in tongues.
The next morning he came down to breakfast and said, "Oh, was not that a wonderful night?" He said, "I know Greek and Hebrew, and those two young women were speaking these languages, one was saying in Greek, 'Get right with God,' and the other was saying the same thing in Hebrew. I knew it was God speaking, and I knew it was not they. I first had to repent. I came in an unbeliever, but I found that God was here. - In the night God laid me on the floor for about two hours. I was helpless. Then God broke through." Here he began again to speak in tongues, right over the breakfast table.
God will have witnesses of His mighty power that no man can gainsay. You will have to see that the Holy Ghost will speak through you in tongues and interpretation which will bring conviction to the unbeliever in the open air; and you will find that God will convict by this means.
I will explain to you the most perfect way to receive the gift. Come with me to the second chapter of 2 Kings and I will show you a man receiving a gift. Elijah had been mightily used of God in calling down fire and in other miracles; and Elisha is moved with a great spirit of covetousness to have this man's gifts. You can be very covetous for the gifts of the Spirit and God will allow it. When Elijah said to him, "I want you to stop at Gilgal," Elisha said, "As the Lord liveth and as thy soul liveth, I will not leave thee." There was no stopping him. When Elijah wanted Elisha to stop at Jericho he said in substance, "I am not stopping." The man that stops gets nothing. O, don't stop at Jericho; don't stop at Jordan; don't stop anywhere when God would have you move on into all of His fullness that He has for you.
They came to Jordan and Elijah took his mantle and smote the waters. They divided; and Elijah and Elisha went over on dry ground. Elijah turned to Elisha and said in substance, "Look here, what do you want?" Elisha was wanting what he was going to have, and you may covet all that God says that you shall have. Elisha said, "I pray thee, let a double portion of thy spirit be upon me." This was the plow-boy, who had washed the hands of his master; but his spirit got so big that he purposed in his heart that, when Elijah stepped off the scene, he would be put into his place.
Elijah said, "Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee." May God help you never to stop persevering till you get what you want. Let your aspiration be large and your faith rise until you are wholly on fire for God's best.
Onward they go, and as one steps, the other steps with him. He purposed to keep his eye on his master until the last. It took a chariot of fire and horses of fire to part them asunder, and Elijah went up by a whirlwind into heaven. I can fancy I hear Elisha crying out, "Father Elijah, drop that mantle!" And it came down. Oh, I can see it lowering, lowering and lowering. Elisha took all of his own clothes and rent them in two pieces, and then he took up the mantle of Elijah. I do not believe that, when he put on that other mantle, he felt any difference in himself; but when he came to Jordan, he took the mantle of Elijah and smote the waters and said, "Where is the Lord God of Elijah?" And the waters parted and he went over on dry ground. And the sons of the prophets said, "The spirit of Elijah doth rest upon Elisha."
It is like receiving a gift; you don't know that you have it till you act in faith. Brothers and sisters, as you ask, BELIEVE.
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